The gravity of the problem is that today, when it comes to migrants and racialized people, media space is made available only when we’re the subjects of research, but not to present us as the owners of our own political identity.
The proliferation of hydroelectric dams is one of the ecosocial conflicts – or new wars – creating the most victims around the world. In Brazil, Colombia, Honduras and Ecuador, people who oppose these dams in defense of the commons are criminalised as ‘terrorists’, persecuted and even murdered.
A more critical argument in societies with a lack of environmental awareness such as ours is that of food sovereignty. Since genetically modified organisms are always developed by megacorporations, the farmers lose control over the means of production and end up doomed to poverty and subject to market fluctuations in order to acquire the subsistence goods. This can bring periods of prosperity, but also of malnutrition, poverty and migration to impoverished slums. Only the richest survive.
Feminist resistance must be anti-racist or it is not feminism at all. Of course, as feminists, we are not immune to assuming patriarchal, racist, Eurocentric, classist and transphobic practices, because as activists, we have been socialised, just like everyone else, by a hegemonic, colonial system that rules the western and westernised world. Therefore, in order to eradicate this oppression, we must practice denunciation, reparation and restitution.
Read our translation of Marian Diaz’s impassioned closing speech at the recent convergence meeting of the World Social Forum for Transformative Economies.
Strengthening demodiversity involves a twofold approach. First, one must denounce the limitations of liberal democracy, which has been exposed as an inefficient, opaque political system that perpetuates inequalities, bows to private interests and is largely sustained by corruption, conformism, fear and apathy.
Second, it is necessary to recover alternative democratic experiences discredited by the arrogant and flawed understanding of democracy that prevails throughout academia and society at large.
The Social and Solidarity Economy is a way of living that protects the integrity of people and subordinates the economy to its true end: to sustainably provide the material bases for the personal, social and environmental development of humanity.
What goes through the mind of a riot cop as he’s beating you senseless? Not needing much in the way of qualifications, a career in policing serves as a refuge, especially in times of crisis, for low ranking social profiles unable to afford an education or seeking to escape unemployment and precariousness.
Guerrilla Translation’s governance/economic model is unique in that it incorporates Open Cooperativism, Contributive Accounting and Feminist Economics.
Read how Guerrilla Translation and its extended family reimagined itself as care-oriented Distributed Cooperative Organization (DCO).
If Google and Facebook are to pay, they must be obliged to do so, just as industrial capitalists have come to be obliged to contribute to the financing of the social state through compulsory contributions. This model must be reinvented today, and we could imagine states – or better still the European Union – subjecting major platforms to taxation in order to finance a social right to the contribution open to individuals.
Amador Fernández-Savater talks with Guiomar Rovira, author of Networked Activism and Connected Multitudes, about punk, Zapatismo, technology, communication, and activist appropriation of the internet.